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1 et
prep. and adv.? "out", when followed by ablative "out of" VT45:13 or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps *"out of the mouth" VT47:35. Prefixet- "forth, out" ET, also in longer form ete- as in etelehta, eteminya; verb ettuler *"are coming forth" ettul- = et + tul-. SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya. The forms etemmë and etengwë VT43:36 seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead see -mmë. Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively Tolkien would later change the ending for pl. you from -llë to -ldë. -
2 ta
1 pron. "that, it" TA; compare antaróuta/u "he gave it" FS; see anta-. The forms tar/tara/tanna thither, talo/tó thence and tás/tassë there are originally inflected forms of this pronoun: *to that, *from that and *in that place, respectively. Compare there as one gloss of ta see \#4. 2 adv. so, like that, also, e.g. ta mára so good VT49:12 3 pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things such as inanimates not by the Eldar regarded as persons" VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52. Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir uta/u "we forgive uthem/u" VT43:8, 9; this refers to trespasses, not the trespassers. However, since Tolkien also wanted ta to mean that see \#1 above, he may seem to be somewhat dissatisfied with ta they, them, introducing variant forms like tai VT49:32 to free up ta as a sg. pronoun. In one document, tai was in turn altered to te VT49:33, which could suggest that the distinction between animate and inanimate they, them was abandoned and the form te q.v. could be used for both. In some documents, Tolkien seems to use tar as the plural form VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó-. 4 conj., said to be a reducted form of tá then, used before each new item in a series or list; if as often in English the equivalent of and was omitted, and placed only before a final item e.g. Tom, Dick, and Harriet, this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important. PE17:70 Hence the use of arta ar ta, and ta for et cetera; in older language ta ta or just ta. 5 adv. there VT49:33; this may be an Elvish root or element rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta \#1. -
3 fanya
noun "white cloud" translated "sky" in FS; pl. fanyar in Namárië Nam, RGEO:67.. Used only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them, not of storm clouds or cloud canopies shutting out the light PE17:174. Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form white and shining that was however often used as a noun applied to various things, notably to white clouds lit by sun or moon. In Namárië, the word is used poetically with reference to the hands of Varda she lifted her hands ve fanyar like clouds. -
4 vaiya
waiya also vaia, waia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls WAY, capitalized Vaiya under GEY; the latter entry was struck out. In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya / waiya was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w v, like the letter wilya vilya in the later, canonical system VT46:21. According to Arden R. Smith, the form of the pre-classical letter is a variant of \#21, which letter Tolkien would later call vala VT46:32. -
5 tenta-
vb. point to, point out; indicate; direct toward, be directed toward VT49:22-24. Compare hententa-, leptenta-, q.v. When constructed with a direct object, the verb may mean go forth towards. In our examples, tenta is constructed with an allative tentanë numenna pointed westward, VT49:23; this may be the normal construction when the meaning is point. Pa.t. tentanë is attested also with ending -s: tentanes it pointed, VT49:26; there is also an alternative strong pa.t. form tenantë VT49:22-23. Other examples of such double past tense forms e.g. orta- would suggest that the form tentanë is transitive pointed to/out, directed towards, went forth towards, while tenantë is intransitive was directed towards. Tolkien also considered the pa.t. form tentë, but emended it. -
6 vestalë
noun "wedding" BES, VT49:46 under WED the word was defined as "oath", but this was struck out -
7 culda
"k" adj. "flame-coloured, golden-red" KUL; maybe it can also be translated scarlet, since this gloss was listed for the possible Noldorin/Sindarin cognate coll VT45:24, though it was struck out -
8 atta
1 cardinal "two" ATAT, Letters:427, VT42:26, 27, VT48:6, 19. Elen atta two stars VT49:44; notice how a noun is indeclinable before this numeral, and any case endings are singular and added to the numeral rather than the noun, e.g. genitive elen atto of two stars VT49:45. Attalyar "Bipeds" sg. *Attalya = Petty-dwarves from Sindarin Tad-dail WJ:389. A word atta "again" was struck out; see the entry TAT in Etym and cf. ata in this list. 3 variant of atto VT48:19. The dual form attat was retained. -
9 Ae
Quenya? noun "day" LEP/LEPEN/LEPEK - ae was written over ar \# 2 in the names of the Valinorean week, but ar was not struck out. -
10 ëa
1 sometimes "eä" vb. "is" CO, in a more absolute sense "exists", VT39:7/VT49:28-29 than the copula ná. Eä "it is" VT39:6 or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa who is above all thrones CO and i ëa han ëa *who is beyond the universe of Eä VT43:14. Eä is said to the be present & aorist tense VT49:29. The past tense of ëa is engë VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30, the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva VT49:29. See also ëala. Eä is also used as a noun denoting "All Creation", the universe WJ:402; Letters:284, footnote, but this term for the universe "was not held to include souls? and spirits" VT39:20; contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" VT43:14. Tolkien noted that ëa properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately, hence he deleted the example Eru ëa *God exists VT49:28, 36. However, ëa is indeed used of Eru in CO i Eru i or ilyë mahalmar uëa/u the One who uis/u above all thrones as well as in various Átaremma versions see VT49:36, so such a distinction may belong to the refined language of the loremasters rather than to everyday useage. 3 "eagle" LT1:251, LT2:338, a Qenya word apparently superseded by soron, sornë in Tolkien's later forms of Quenya. -
11 -mmë
we, 1st person dual exclusive pronominal ending: *I and one other compare the inclusive dual form -ngwë or -nquë. First written -immë in one source VT49:57. Carimmë, *the two of us do VT49:16, cf. VT43:6. At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" WJ:371, firuvammë "we will die" VT43:34, etemmë ?"out of us" VT43:36; see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë q.v.. The ending -lmë replaced -mmë in its former plural exclusive sense. In some early material, -mmë was apparently used as an ending for plural inclusive we VT49:55. -
12 vesta-
vb. "to wed" BES, VT49:46. Under WED, the verb vesta- was defined as "swear to do something", but this was struck out. -
13 mapa-
vb. "grasp, seize" MAP; according to LT2:339 this word was struck out in the "Gnomish Lexicon" where it was quoted as the cognate of certain Gnomish words, but it reappears in the Etymologies. Earlier material gives map- take PE16:133 or map- "seize, take" with pa.t. nampë QL:59; it is unclear if the pa.t. of mapa- is still nampë in LotR-style Quenya. -
14 Eruman
place-name; this is a word to which various meanings are ascribed, but it always denotes some region. In the earliest phases of Tolkien's mythology, it was a region south of Taniquetil LT1:91, 252-253. In the Etymologies, entry ERE, Eruman is a "desert north-east of Valinor". In the final version of the Quenya Lord's Prayer, where the locative form Erumandë appears, Tolkien appears to have moved Eruman out of this world entirely, making it the abode of God Eru; Erumandë translates "in heaven". -
15 luita-
vb. "to flood" VT48:22, "to flood, inundate, drench" VT48:30; the latter glosses come from a note that was struck out -
16 -ne
4 I, a 1st person pronominal suffix occurring in the word melánë I love LR:61, but Tolkien later used -n or -nyë for this meaning melin I love, VT49:21. It may be that Tolkien at one point considered ne or nye, inyë as an independent emphatic pronoun I, but this was struck out VT49:49. -
17 lepsë
noun "finger" LEP/LEPET; see leper. According to VT45:27, Tolkien derived lepsë from primitive ¤lepti; if so, lepsë should have the stem-form *lepsi-. However, Tolkien struck out the ancestral form lepti, so we cannot be sure whether this idea was maintained or not. In later sources, the word for "finger" appears as leper. -
18 palpa-
vb. "to beat, batter" PALAP. The alternative form pal-, evidently with an extended form palap-, was struck out by Tolkien VT46:8 -
19 vanimalda
adj. with suffix *"your beautiful"; Arwen vanimalda "Arwen your beauty = beautiful Arwen" WJ:369, cf. PE17:55.The ending for sg. "your" normally appears as -lya rather than -lda which according to late sources is rather the ending for plural your, here inappropriate. Originally Tolkien seems to have intended vanimalda as an inflected form of vanima beautiful, the ending -lda expressing comparative, superlative or simply exceedingly PE17:56: vanimalda = exceeding fair. However, since this ending was later revised out of existence, Tolkien reinterpreted the word. The Second Edition of LotR changes one letter to arrive at the reading vanimue/ulda, q.v. for Tolkiens new explanation.% -
20 hellë
noun "sky" 3EL; a distinct word hellë "frost" was struck out, see KHEL.
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Out at — Out Out (out), adv. [OE. out, ut, oute, ute, AS. [=u]t, and [=u]te, [=u]tan, fr. [=u]t; akin to D. uit, OS. [=u]t, G. aus, OHG. [=u]z, Icel. [=u]t, Sw. ut, Dan. ud, Goth. ut, Skr. ud. [root]198. Cf. {About}, {But}, prep., {Carouse}, {Utter}, a.]… … The Collaborative International Dictionary of English
Out from — Out Out (out), adv. [OE. out, ut, oute, ute, AS. [=u]t, and [=u]te, [=u]tan, fr. [=u]t; akin to D. uit, OS. [=u]t, G. aus, OHG. [=u]z, Icel. [=u]t, Sw. ut, Dan. ud, Goth. ut, Skr. ud. [root]198. Cf. {About}, {But}, prep., {Carouse}, {Utter}, a.]… … The Collaborative International Dictionary of English
Out in — Out Out (out), adv. [OE. out, ut, oute, ute, AS. [=u]t, and [=u]te, [=u]tan, fr. [=u]t; akin to D. uit, OS. [=u]t, G. aus, OHG. [=u]z, Icel. [=u]t, Sw. ut, Dan. ud, Goth. ut, Skr. ud. [root]198. Cf. {About}, {But}, prep., {Carouse}, {Utter}, a.]… … The Collaborative International Dictionary of English
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